4:1

4:1

Judul : Bani Kehat

Perikop : Bil 4:1-20

4:2

4:2

Hitunglah jumlah

Kel 30:12; [Lihat FULL. Kel 30:12]

4:3

tiga puluh tahun ....... tahun ... tahun(TB)/tiga puluh tahun ....... tahun(TL) <08141 07970> [thirty years.]

kena(TB)/cakap(TL) <0935> [enter.]

melakukan(TB)/bekerja(TL) <06213> [to do.]

4:3

Hitunglah

Bil 1:47; [Lihat FULL. Bil 1:47]

tiga puluh

Bil 4:23; Bil 8:25; 1Taw 23:3,24,27; Ezr 3:8 [Semua]

4:4

4:4

Pekerjaan

Bil 3:28; [Lihat FULL. Bil 3:28]

orang Kehat

Bil 7:9

maha kudus.

Bil 4:19

4:5

perkemahan(TB)/tentara(TL) <04264> [And when.]

apabila ..... Harun .... masuk(TB)/apabila ...... Harun(TL) <0175 0935> [Aaron shall come.]

The law prohibiting any person, except the high priest on one day in the year, to enter into the most holy place, must have admitted an exception while the Israelites were in the wilderness: that exception, therefore, is here expressly made; and the directions given respecting it must be religiously observed, or the service could not be safely performed. While the cloud rested on the tabernacle, the general rule was in force; but when it was removed, then the priests might enter to prepare the sacred vessels for removal.

menurunkan(TB/TL) <03381> [they shall.]

menudungkannya(TB)/menudungkan(TL) <03680> [and cover.]

4:5

akan berangkat,

Bil 1:51

menurunkan tabir

Kel 26:31,33; [Lihat FULL. Kel 26:31]; [Lihat FULL. Kel 26:33] [Semua]

dan menudungkannya

1Taw 23:26

4:6

kulit lumba-lumba kulit(TB)/kulit gajah mina(TL) <05785 08476> [badgers' skins.]

This was not the covering of badgers' skins made for the tabernacle, which was carried by the Gershonites, (ver. 24, 25,) but one made for the purpose of concealing and sheltering the ark when it was to be carried.

sehelai(TB)/kain(TL) <0899> [a cloth.]

meletakkan ...................... memasang(TB)/dibubuhnya ......................... dikenakannyalah(TL) <05414 07760> [and shall put.]

{Wesamoo baddaiv,} rather, "and adjust the staves thereof;" i.e., dispose them rightly under the covering, that they might be laid on their shoulders: for the staves were never taken out of the rings.

pengusung(TB)/kayu pengusungnya(TL) <0905> [the staves.]

4:6

kulit lumba-lumba,

Kel 25:5; [Lihat FULL. Kel 25:5]

kayu-kayu pengusung

Kel 25:13-15; [Lihat FULL. Kel 25:13] s/d 15; 1Raj 8:7; 2Taw 5:8 [Semua]

4:7

meja(TB/TL) <07979> [the table.]

korban curahan(TB)/pencurah(TL) <05262> [cover withal. or, pour out withal. the continual.]

The Israelites, without doubt, were able to procure corn enough from the adjacent countries, even when in the wilderness, to make the shewbread, and to present the daily meat offerings.

4:7

roti sajian

Im 24:6; [Lihat FULL. Im 24:6]

korban curahan;

Kel 39:36; Yer 52:19 [Semua]

harus tetap

Kel 25:30; [Lihat FULL. Kel 25:30]

4:8

4:8

kayu-kayu pengusung

Kel 26:26-28 [Semua]

4:9

4:9

dan penadah-penadahnya,

Kel 25:38; [Lihat FULL. Kel 25:38]

4:10

4:10

atas usungan.

Bil 4:12

4:11

4:11

atas mezbah

Kel 30:1; [Lihat FULL. Kel 30:1]

kayu-kayu pengusung

Kel 30:4

4:12

4:12

segala perkakas

Bil 3:31

atas usungan.

Bil 4:10

4:13

The embers of the sacred fire seem to have been removed in the grate, which was carried apart from the brazen altar; both being covered from view by purple cloths.

4:13

membersihkan mezbah

Kel 27:1-8; Bil 3:31 [Semua]

dari abu,

Im 1:16; [Lihat FULL. Im 1:16]

4:14

perkakasnya ... terpakai untuk pekerjaan ......... perkakas(TB)/perkakasnya ..................... perkakas(TL) <03627 08334> [all the vessels thereof.]

penyiraman(TB)/bokor(TL) <04219> [basons. or, bowls.]

4:14

segala perkakasnya

Kel 31:9; [Lihat FULL. Kel 31:9]

yakni perbaraan,

Kel 27:3; [Lihat FULL. Kel 27:3]

garpu,

1Taw 28:17; 2Taw 4:16 [Semua]

penyodok,

2Taw 4:11

bokor penyiraman,

Kel 27:3; Bil 7:84; 2Taw 4:8; Yer 52:18 [Semua]

kayu-kayu pengusung

Kel 27:6

4:15

anak-anaknya ... anak-anaknya .............. barulah orang ...... anak-anak .......................... bani .......... anak-anak(TB)/itu(TL) <0310 01121> [after that.]

kena(TB)/dijabatnya ... barang(TL) <05060> [they shall.]

diangkat(TB)/hendak diusung(TL) <04853> [These things.]

4:15

akan berangkat,

Bil 4:5

orang Kehat

Bil 3:27; [Lihat FULL. Bil 3:27]

untuk mengangkat

Bil 7:9

mereka kena

Bil 4:4

mereka mati.

Kel 28:43; [Lihat FULL. Kel 28:43]

mereka mati.

Bil 1:51; 2Sam 6:6,7 [Semua]

4:16

bertanggung .................. bertanggung(TB)/pemerintah ........................... pemerintahannya(TL) <06486> [the office.]

Eleazar himself, perhaps with the other priests, was required to carry the oil for the light, the incense, and the flour for the daily meat offering, and the holy ointment; besides superintending the Levites. It may be supposed, that he himself carried no more of the oil than for present use. (see ver. 9.)

minyak ............ minyak(TB)/minyak ................ minyak(TL) <08081> [the oil.]

wangi-wangian(TB)/harum(TL) <05561> [the sweet.]

tetap(TB)/sehari-hari(TL) <08548> [the daily.]

urapan(TB)/siraman(TL) <04888> [the anointing.]

bertanggung .................. bertanggung(TB)/pemerintah ........................... pemerintahannya(TL) <06486> [the oversight.]

4:16

Tetapi Eleazar,

Im 10:6; Bil 3:32 [Semua]

untuk penerangan,

Kel 25:6; [Lihat FULL. Kel 25:6]

ukupan

Kel 25:6; [Lihat FULL. Kel 25:6]

korban sajian

Kel 29:41; [Lihat FULL. Kel 29:41]; Im 6:14-23 [Semua]

4:18

Eleazar and the priests would be chargeable with the death of the Kohathites, if they failed to give them proper cautions and directions; or permitted them to gaze with irreverence or curiosity upon the holy things, which they might carry, but not see. (ver. 20.)

4:19

kesucian kudus kesucian(TB)/kesucian ... kesucian(TL) <06944> [the most holy.]

4:19

ke barang-barang

Bil 4:15; [Lihat FULL. Bil 4:15]

dan anak-anaknya

Bil 4:27

harus diangkat.

Bil 3:32; [Lihat FULL. Bil 3:32]

4:20

masuk(TB)/datang(TL) <0935> [they shall.]

kudus(TB)/suci(TL) <06944> [the holy things.]

{Hakkodesh,} "the holy," or "sanctuary," i.e., the ark, as the Jews generally understand it; and with good reason, as any one may be convinced, who compares 1 Ki 8:8 with 2 Ch 5:9, where that which is called the holy in the former, is called the ark in the latter.

4:20

untuk melihat

Kel 19:21; [Lihat FULL. Kel 19:21]

Catatan Frasa: NANTI MEREKA MATI.

4:21

Judul : Bani Gerson

Perikop : Bil 4:21-28

4:22

4:23

tahun puluh tahun ......... tahun(TB)/tiga puluh tahun ........... tahun(TL) <08141 07970> [thirty years.]

wajib tugas ...... berperang(TB)/cakap .... berperang(TL) <06633 06635> [to perform the service. Heb. to war the warfare.]

4:23

puluh tahun,

Bil 4:3; [Lihat FULL. Bil 4:3]

4:24

pengangkatan(TB)/hal memikul(TL) <04853> [burdens. or, carriage.]

4:25

tenda-tenda(TB)/kelambu(TL) <03407> [the curtains.]

tudungnya ... tudung(TB)/tudung ...... tudung(TL) <04372> [the covering.]

4:25

Kemah Suci,

Kel 27:10-18 [Semua]

Kemah Pertemuan

Bil 3:25

tudungnya

Kel 26:14

4:26

layar-layar(TB)/kelambu(TL) <07050> [the hangings.]

talinya(TB/TL) <04340> [and their cords.]

4:26

pintu gerbang

Kel 27:16

dan mezbah,

Kel 27:9

segala perkakas

Bil 3:26

4:27

perintah(TB/TL) <06310> [appointment. Heb. mouth.]

The Levites were under the command of the priests. Eleazar exercised this authority in general, as next in succession to Aaron: and he in particular was placed over the Kohathites; while Ithamar, his younger brother, commanded the Gershonites and Merarites. (ver. 33.)

4:27

dan anak-anaknya,

Bil 4:19

penanggung jawab

Bil 3:25,26 [Semua]

4:28

4:28

tugas kaum-kaum

Bil 7:7

pimpinan Itamar,

Kel 6:22; [Lihat FULL. Kel 6:22]

4:29

4:29

Judul : Orang Merari

Perikop : Bil 4:29-33

haruslah kaucatat

Kel 30:12; [Lihat FULL. Kel 30:12]

menurut kaum-kaum

Kej 46:11; [Lihat FULL. Kej 46:11]

4:30

wajib tugas(TB)/pekerjaan(TL) <06635> [service. Heb. warfare.]

4:31

wajib(TB)/ditanggungnya(TL) <04931> [the charge.]

papan-papan(TB)/jenang(TL) <07175> [the boards.]

4:31

tiang-tiangnya, alas-alasnya,

Bil 3:36

4:32

nama-namanya(TL) <08034> [and by name.]

An inventory was taken of every particular, even to the very pins belonging to each part, that nothing might be wanting when the tabernacle was set up.

perkakasnya ........... perkakas(TB)/perkakasnya .............. perkakas(TL) <03627> [the instruments.]

4:32

dan tali-talinya,

Bil 3:37

4:33

pimpinan(TB)/di bawah perintah(TL) <03027> [under the hand.]

4:33

pimpinan Itamar,

Kel 38:21; [Lihat FULL. Kel 38:21]

4:34

Judul : Pencatatan kaum-kaum Lewi

Perikop : Bil 4:34-49

bani Kehat

Bil 4:2

4:35

4:35

puluh tahun,

Bil 4:3

4:36

In the third chapter we have an account of the whole number of the Levites; and here of those only who were able to serve the Lord in the sanctuary. By comparing the two places, we find the number of the effective and ineffective males to stand thus:-- Kohathites. Effective men . . . . . . . 2,750 Ineffective . . . . . . . . 5,850 ----- Total 8,600 Gershonites. Effective men . . . . . . . 2,630 Ineffective . . . . . . . . 4,870 ----- Total 7,500 Merarites. Effective men . . . . . . . 3,200 Ineffective . . . . . . . . 3,000 ----- Total 6,200 Thus we find that the whole number of the Levites amounted to 22,300; of whom 8,580 were fit for service and 13,720 unfit, being either too old or too young. What an astonishing number of men, all performing some service by which God was glorified, and the congregation at large benefited!

4:37

dari kaum-kaum

Bil 3:27; [Lihat FULL. Bil 3:27]

4:38

Bani Gerson

Kej 46:11; [Lihat FULL. Kej 46:11]

4:40

4:43

puluh tahun,

Bil 4:3

4:44

The family of Merari, though smaller than either of the other families of Levi, yet had a greater number of able men than any of them; for out of 6,200 males of a month old and upwards, we find 3,200 who were neither too young nor too old for the service of the sanctuary; which was more than one-half of their whole number. In this the wisdom and providence of God appear most conspicuously; for the Merarites were charged with the heaviest part of the sanctuary, as the boards, bars, sockets, etc; and though waggons were afterwards provided for them, yet the loading and unloading of the sockets, and other things of great weight, would require much strength, both bodily and numerical. (Compare ver. 36, 40, with ch. 3:22, 28, 24.) Thus God ever manifests his wisdom, in fitting men for the work to which they are appointed, whether with respect to number or gifts: "For to one is given, by the Spirit, the word of wisdom; to another the word of knowledge, by the same Spirit; to another faith, by the same Spirit; to another the gifts of healing, by the same Spirit; to another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: but all these worketh that one and the self-same Spirit, dividing to every man severally as he will."

4:45

pencatatan kaum-kaum

Bil 4:29

4:46

yang dicatat

Bil 1:19

4:47

tiga(TB)/tiga puluh(TL) <07970> [From thirty.]

wajib(TB)/datang(TL) <0935> [every one.]

4:47

puluh tahun,

Bil 4:3

4:48

4:48

8.580 orang.

Bil 3:39

4:49

titah(TB)/Setuju(TL) <06310> [According to the.]

mereka masing-masing .... masing-masing(TB)/masing-masing(TL) <0376> [every one.]

TUHAN ........................ TUHAN(TB)/Tuhan ...................... Tuhan(TL) <03068> [as the Lord.]

4:49

mereka dicatat,

Bil 1:47; [Lihat FULL. Bil 1:47]

5:1

5:1

Judul : Peraturan mengenai orang-orang yang najis

Perikop : Bil 5:1-4

5:2

supaya ................... disuruh .... perkemahan ... tentara(TB)/disuruhkannya ...................... tentara(TL) <04264 07971> [put out of the camp.]

The camp of Israel being now formed, with the sanctuary of God in the centre, orders were given that the lepers and unclean persons should be excluded from the camp, according to the laws given at different times on these subjects. See the Marginal References.) This expulsion was founded, 1. On a purely physical reason; for the diseases were contagious, and therefore there was a necessity of putting those afflicted with them apart, that the infection might not be communicated. 2. There was also a spiritual reason: the camp was the habitation of God; and therefore, in honour of Him who had thus condescended to dwell with them, nothing impure should be permitted to remain. 3. Further, there was a typical reason; for the camp was the emblem of the church, where nothing that is defiled should enter, and in which nothing that is unholy should be tolerated.

lelehan(TB)/berbeser(TL) <02100> [and every.]

najis(TB/TL) <02931> [and whosoever.]

5:2

sakit kusta,

Im 13:2; [Lihat FULL. Im 13:2]

mengeluarkan lelehan,

Im 15:2; [Lihat FULL. Im 15:2]; Mat 9:20 [Semua]

yang najis

Im 13:3; Bil 9:6-10 [Semua]

oleh mayat

Im 21:11; [Lihat FULL. Im 21:11]

Catatan Frasa: DISURUH MENINGGALKAN TEMPAT PERKEMAHAN.

5:3

luar(TB/TL) <02351> [without.]

perkemahan .... tentara ...... menajiskan ... perkemahan .... tentaranya(TB)/dinajiskannya(TL) <02930 04264> [defile not.]

tengah-tengah(TB)/tengahnya(TL) <08432> [in the midst.]

5:3

tengah-tengah mereka.

Kel 29:45; [Lihat FULL. Kel 29:45]; Im 26:12; 2Kor 6:16 [Semua]

5:5

Judul : Peraturan mengenai penebusan salah

Perikop : Bil 5:5-10

5:6

seseorang(TB)/seorang(TL) <0376> [When.]

orang(TL) <05315> [and that person.]

This expression does not merely refer to the actual criminality of the person, but to his consciousness of guilt respecting it: for this case must be distinguished from that of a person detected in dishonesty, which he attempted to conceal.

5:6

berubah setia

Im 6:2; [Lihat FULL. Im 6:2]

menjadi bersalah,

Im 5:14-6:7 [Semua]

5:7

mengakui(TB)/diakunya(TL) <03034> [confess.]

kemudian membayar(TB)/dipulangkannya(TL) <07725> [and he shall.]

Not only confession, but restitution, in every possible case, is necessary in order to obtain forgiveness.

sepenuhnya(TB)/orang yang empunya(TL) <07218> [with the principal.]

5:7

ia mengakui

Im 5:5; [Lihat FULL. Im 5:5]; Luk 19:8; [Lihat FULL. Luk 19:8] [Semua]

membayar tebusan

Im 5:16; [Lihat FULL. Im 5:16]

5:8

kaumnya(TB)/anak cucunya(TL) <01350> [have no.]

domba jantan(TB)/jantan(TL) <0352> [beside the ram.]

5:8

domba jantan

Im 5:15; [Lihat FULL. Im 5:15]

orang itu.

Im 6:6,7 [Semua]

5:9

persembahan-persembahan(TB)/persembahan tatangan(TL) <08641> [offering. or, heave offering.]

5:9

bagian imam.

Im 6:17

5:10

bagian imam

Im 7:29-34 [Semua]

5:11

Judul : Ujian untuk isteri yang berbuat serong

Perikop : Bil 5:11-31

5:12

5:12

berbuat serong

Bil 5:19-21; Kel 20:14; [Lihat FULL. Kel 20:14] [Semua]

5:13

5:13

dan laki-laki

Kel 20:14; [Lihat FULL. Kel 20:14]

5:14

exciting him to jealousy, or, rather, the passion or affection of jealousy.

5:14

roh cemburu

Bil 5:30; Ams 6:34; 27:4; Kid 8:6 [Semua]

5:15

sepersepuluhan ... persembahan ...... sepersepuluh(TB) <07133 06224> [her offering for her.]

This coarse offering, without oil or frankincense, implied the baseness of the crime of which the woman was suspected, and the mournful state of her family. It was not an atoning sacrifice, but an oblation for a memorial, as solemnly referring the decision to God, and calling upon him either to acquit or punish.

mengingatkan(TB)/mengadakan peringatan(TL) <02142> [bringing.]

5:15

sepersepuluh efa

Kel 16:36; [Lihat FULL. Kel 16:36]

tepung jelai,

Im 6:20; [Lihat FULL. Im 6:20]

sajian cemburuan,

Bil 5:18,25 [Semua]

korban peringatan

Yeh 21:23; 29:16 [Semua]

5:16

haruslah ...... mendekat ... menghadapkannya(TB)/disuruh(TL) <07126> [bring her near. or, rather, "bring it near;" i.e., her offering. set her.]

Rather, "set it," i.e., the offering; for the woman is afterwards ordered to be set before the Lord. (ver. 18.)

5:17

air kudus air ................... air ... air(TB)/air ... suci ................... air(TL) <06918 04325> [holy water.]

That is, water from the laver; called holy, because separated from common to sacred uses. This is the most ancient account of the trial by ordeal, which obtained so generally among various nations; and it was calculated to fortify the minds of the Israelitish women in the hour of temptation, and to render them watchful against all occasions of exciting suspicion in the breasts of their husbands.

debu(TB)/abu(TL) <06083> [of the dust.]

5:18

imam ............................... imam(TB)/imam ............................. imam(TL) <03548> [the priest.]

menguraikan(TB)/diuraikannya(TL) <06544> [uncover.]

meletakkan(TB)/diberikannya(TL) <05414> [and put.]

air pahit(TB)/air ... mengadakan celaka(TL) <04751 04325> [the bitter water.]

So called from the bitter effects which it had upon the guilty.

5:18

menguraikan rambut

Im 10:6; [Lihat FULL. Im 10:6]; 1Kor 11:6 [Semua]

sajian cemburuan,

Bil 5:15

mendatangkan kutuk.

Bil 5:19

Catatan Frasa: MENGHADAPKAN PEREMPUAN ITU KEPADA TUHAN.

5:19

menyumpah(TB)/menyumpahi(TL) <07650> [charge her.]

laki-laki ................... suamimu(TB)/laki-laki .............. lakimu(TL) <0376> [with another. or, being in the power of they husband. Heb. under thy husband.]

5:19

berbuat serong

Bil 5:12,29 [Semua]

mendatangkan kutuk

Bil 5:18

5:20

berbuat serong

Bil 5:12

5:21

sumpah ................ sumpah(TB)/sumpah ................. laknat(TL) <07621> [an oath.]

dijadikan ... TUHAN ... membuat .......... mengempiskan(TB)/dijadikan Tuhan ............. Tuhan(TL) <03068 05414> [The Lord make.]

mengempiskan(TB)/dicengkungkan(TL) <05307> [rot. Heb. fall.]

5:21

dengan sumpah

Yos 6:26; 1Sam 14:24; Neh 10:29 [Semua]

5:22

masuk ke dalam perutmu(TB)/masuk ke(TL) <0935 04578> [go into.]

perempuan(TB/TL) <0802> [the woman.]

haruslah ..... Amin amin(TB)/menyahut Amin Amin(TL) <0543> [Amen.]

5:22

sebab air

Mazm 109:18

mendatangkan kutuk

Bil 5:18

Amin, amin.

Ul 27:15

5:23

menuliskan kutuk .... sumpah(TB)/disuratkan(TL) <03789 0423> [write these.]

menghapusnya(TB)/dihapuskannya(TL) <04229> [blot.]

5:23

sehelai kertas

Yer 45:1

5:24

5:25

imam(TB/TL) <03548> [priest.]

mengunjukkannya(TB)/ditimang-timangnya(TL) <05130> [wave.]

5:25

hadapan Tuhan,

Im 8:27

5:26

5:26

sebagai bagian

Im 2:2; [Lihat FULL. Im 2:2]

5:27

mencemarkan(TB)/dicemarkannya(TL) <02930> [if she be defiled.]

perempuan(TB/TL) <0802> [the woman.]

5:27

sumpah kutuk

Yes 43:28; 65:15; Yer 26:6; 29:18; 42:18; 44:12,22; Za 8:13 [Semua]

5:28

perempuan(TB/TL) <0802> [And if.]

beranak(TB)/berbiak(TL) <02232> [and shall.]

5:29

hukum(TB/TL) <08451> [the law.]

perempuan .... serong ... menyimpang(TB)/perempuan(TL) <0802 07847> [when a wife goeth.]

5:29

berbuat serong

Bil 5:19; [Lihat FULL. Bil 5:19]

5:30

roh cemburu

Bil 5:14; [Lihat FULL. Bil 5:14]

5:31

bebas(TB)/suci(TL) <05352> [be guiltless.]

menanggung(TB/TL) <05375> [bear.]

5:31

menanggung akibat

Im 5:1; [Lihat FULL. Im 5:1]

6:1

6:1

Judul : Hukum mengenai kenaziran

Perikop : Bil 6:1-21

6:2

seseorang(TB)/seorang(TL) <0376> [When.]

mengucapkan bernazar ........ mengkhususkan(TB)/mengasingkan .......... mengasingkan(TL) <06381 05087 05144 03068> [separate themselves.]

The word {yaphli,} rendered "shall separate themselves," signifies, "the doing of something extraordinary," and is the same word as is used concerning the making a singular vow. (Le 27:2); it seems to convey the idea of a person's acting from extraordinary zeal for God and religion.

nazar(TB)/bernazar(TL) <05087> [to vow.]

mengkhususkan(TB)/mengasingkan(TL) <05144 03068> [to separate themselves. or, to make themselves Nazarites.]

{Lahazzir,} from {nazar,} to be separate; hence {nazir,} a Nazarite, i.e., a person separated; one peculiarly devoted to the service of God by being separated from all servile employments. The Nazarites were of two kinds: such as were devoted to God by their parents in their infancy, or even sometimes before they were born; and such as devoted themselves. The former were Nazarites for life; and the latter commonly bound themselves to observe the laws of the Nazarites for a limited time. The Nazarites for life were not bound to the same strictness as the others, concerning whom the laws relate.

6:2

mengucapkan nazar

Bil 6:5; Kej 28:20; [Lihat FULL. Kej 28:20]; Kis 21:23 [Semua]

orang nazir,

Hak 13:5; 16:17 [Semua]

mengkhususkan dirinya

Bil 6:6

Catatan Frasa: ORANG NAZIR.

6:3

Besides the religious nature of this institution, it seems to have been partly of a civil and prudential use. The sobriety and temperance which the Nazarites were obliged to observe were very conducive to health. Accordingly, they were celebrated for their fair and ruddy complexion; being said to be both whiter than milk and more ruddy than rubies (La 4:7); the sure signs of a sound and healthy constitution. It may here be observed, that when God intended to raise up Samson, by his strength of body, to scourge the enemies of Israel, he ordered, that from his infancy he should drink no wine, but live by the rule of the Nazarites, because that would greatly contribute to make him strong and healthy; intending, after nature had done her utmost to form this extraordinary instrument of his providence, to supply her defect by his own supernatural power. See Jenning's Jewish Antiquities, B. I. c. 8.

6:3

dari anggur

Im 10:9; [Lihat FULL. Im 10:9]; Luk 1:15; [Lihat FULL. Luk 1:15] [Semua]

meminum cuka

Rut 2:14; Mazm 69:22; Ams 10:26 [Semua]

buah anggur,

Im 25:5; [Lihat FULL. Im 25:5]

Catatan Frasa: ANGGUR ... MINUMAN YANG MEMABUKKAN.

Catatan Frasa: MINUMAN ... DARI BUAH ANGGUR.

6:4

kenazirannya(TB)/nazir(TL) <05145> [separation. or, Nazariteship.]

pohon anggur ... pokok(TB)/pokok anggur(TL) <01612 03196> [vine tree. Heb. vine of the wine.]

6:5

pisau cukur(TB/TL) <08593> [razor.]

6:5

janganlah pisau

Mazm 52:2; 57:5; 59:8; Yes 7:20; Yeh 5:1 [Semua]

di kepalanya;

1Sam 1:11

Catatan Frasa: RAMBUTNYA TUMBUH PANJANG.

6:6

dekat(TB)/hampir(TL) <0935> [he shall come.]

6:6

kepada mayat

Im 21:1-3; [Lihat FULL. Im 21:1] s/d 3; Bil 19:11-22 [Semua]

6:7

menajiskan(TB)/dinajiskannya(TL) <02930> [unclean.]

kenaziran(TB)/nazirat(TL) <05145> [consecration. Heb. separation.]

This expression, "the consecration, or separation, of God is on his head," denotes his hair, which was the proof and emblem of his separation, and of his subjection to God through all the peculiarities of his Nazarate. St. Paul probably alludes to this circumstance in 1 Co 11:10 by considering a married woman as a Nazarite for life, i.e., separated from all others, and united to her husband, to whom she is subject.

6:7

ia menajiskan

Bil 9:6

6:8

6:9

menajiskan(TB)/dinajiskannya(TL) <02930> [and he.]

mencukur ............. mencukurnya(TB)/dicukurnya ............ dicukurnya(TL) <01548> [shave.]

6:9

rambut kenazirannya,

Bil 6:18

hari pentahirannya,

Im 14:9; [Lihat FULL. Im 14:9]

6:10

6:10

Pada hari

Im 14:10; [Lihat FULL. Im 14:10]

burung tekukur

Im 5:7; [Lihat FULL. Im 5:7]

Kemah Pertemuan.

Im 14:11

6:11

mengolah(TB)/disediakan(TL) <06213> [offer.]

menguduskan(TB)/disucikannya(TL) <06942> [and shall.]

6:11

penghapus dosa

Kel 30:10; [Lihat FULL. Kel 30:10]

korban bakaran,

Kej 8:20; [Lihat FULL. Kej 8:20]

mengadakan pendamaian

Kel 29:36; [Lihat FULL. Kel 29:36]

6:12

penebus(TB)/salah(TL) <0817> [a trespass.]

waktu ................. Hari-hari(TB)/hari ................... hari(TL) <03117> [but the.]

sudah .... batal(TB)/dibilang(TL) <05307> [lost. Heb. fall.]

6:12

seekor domba

Im 12:6; [Lihat FULL. Im 12:6]

penebus salah.

Im 5:15; [Lihat FULL. Im 5:15]

6:13

genap(TB)/genaplah(TL) <04390> [are fulfilled.]

6:13

kenazirannya genap,

Kis 21:26

Kemah Pertemuan,

Im 14:11

6:14

anak domba domba jantan ........... seekor .............. seekor(TB)/seekor ............... seekor ............... seekor(TL) <0259 03532> [one he.]

seekor ............. seekor domba betina ............ seekor(TB)/seekor ............... seekor ............... seekor(TL) <0259 03535> [one ewe.]

seekor ............. seekor .............. seekor domba domba jantan(TB)/seekor ............... seekor ............... seekor domba jantan(TL) <0259 0352> [one ram.]

6:14

tidak bercela

Kel 12:5; [Lihat FULL. Kel 12:5]

penghapus dosa

Bil 6:11; Im 4:3; 14:10 [Semua]

domba jantan

Im 5:15; [Lihat FULL. Im 5:15]

korban keselamatan,

Im 3:1

Catatan Frasa: MEMPERSEMBAHKAN SEBAGAI PERSEMBAHANNYA.

6:15

sebakul(TB)/rantang(TL) <05536> [a basket.]

diolesi(TB)/disapu dengan(TL) <04886> [anointed.]

curahannya(TB)/minumannya(TL) <05262> [drink.]

6:15

dengan minyak,

Kel 29:2; [Lihat FULL. Kel 29:2]

korban sajian

Im 2:1; Im 6:14; [Lihat FULL. Im 6:14] [Semua]

korban-korban curahannya.

Kej 35:14; [Lihat FULL. Kej 35:14]

6:16

membawa semuanya

Im 1:3

hadapan Tuhan

Bil 6:10

korban bakarannya;

Bil 6:11

6:17

korban keselamatan

Im 3:1

korban sajian

Kel 29:41; [Lihat FULL. Kel 29:41]

korban curahannya.

Im 23:13

6:18

mencukur kepala ............ kepada(TB/TL) <07218 01548> [shave the head.]

The hair, which was permitted to grow for this purpose, was shaven off, as a token that the vow was accomplished.

melemparkannya .... api(TB)/dibubuhnya(TL) <05414 0784> [and put it.]

6:18

rambut kenazirannya

Bil 6:9; Kis 21:24 [Semua]

6:19

dimasak(TB)/direbus(TL) <01311> [the sodden.]

meletakkannya .... telapak tangan ..... tapak(TB)/diletakkannya(TL) <05414 03709> [put them.]

6:19

tidak beragi,

Im 7:12

6:20

kemudian haruslah imam mengunjukkan ditimang-timang ............... imam(TB)/imam .............. imam(TL) <03548 05130> [the priest shall.]

persembahan unjukan ........... persembahan unjukan(TB)/persembahan timangan ................ korban timangan(TL) <08573> [with the wave.]

Sesudah(TB)/setelah ... bolehlah(TL) <0310> [and after.]

6:20

persembahan unjukan;

Im 7:30

bagian kudus

Im 27:9; [Lihat FULL. Im 27:9]

paha persembahan

Im 7:34; [Lihat FULL. Im 7:34]

minum anggur.

Pengkh 9:7

Catatan Frasa: BARULAH BOLEH ORANG NAZIR ITU MINUM ANGGUR.

6:21

hukum ................................ hukum(TB)/hukum ..................................... hukum(TL) <08451> [the law.]

samping(TB)/dipersembahkannya(TL) <03027> [beside that.]

6:21

orang nazir

Bil 6:13

bunyi nazar

Bil 6:2

6:22

Judul : Ucapan berkat imam

Perikop : Bil 6:22-27

6:23

6:23

kamu memberkati

Ul 21:5; 1Taw 23:13 [Semua]

Catatan Frasa: MEMBERKATI ORANG ISRAEL.

6:24

TUHAN(TB)/Tuhan(TL) <03068> [The Lord.]

melindungi(TB)/memeliharakan(TL) <08104> [keep thee.]

6:24

memberkati engkau

Kej 28:3; [Lihat FULL. Kej 28:3]; Ul 28:3-6; Mazm 28:9; 128:5 [Semua]

melindungi engkau;

1Sam 2:9; Mazm 17:8 [Semua]

6:25

TUHAN(TB)/Tuhan(TL) <03068> [The Lord.]

karunia(TB)/apalah ...... dikasihankan-Nyalah(TL) <02603> [gracious.]

6:25

menyinari engkau

Ayub 29:24; Mazm 4:7; 31:17; 80:4; 119:135 [Semua]

memberi engkau

Kej 43:29; Mazm 25:16; 86:16; 119:29 [Semua]

6:26

menghadapkan(TB)/menunjukkan(TL) <05375> [lift up.]

damai sejahtera .... selamat(TB)/mengarunia(TL) <07760 07965> [give thee.]

6:26

menghadapkan wajah-Nya

Mazm 4:7; 44:4 [Semua]

damai sejahtera.

Mazm 4:9; 29:11; 37:11,37; 127:2; Yes 14:7; Yer 33:6; Yoh 14:27 [Semua]

6:27

nama-Ku nama-Ku(TB)/diletakkannya(TL) <07760 08034> [put my.]

memberkati(TB/TL) <01288> [and I will.]

6:27

meletakkan nama-Ku

Ul 28:10; 2Sam 7:23; 2Taw 7:14; Neh 9:10; Yer 25:29; Yeh 36:23 [Semua]

7:1

selesai(TB)/selesailah(TL) <03615> [had fully.]

diurapinya ... dikuduskannyalah ............ disucikannya diurapi ... dikuduskannya ................ disucikannya(TB)/disiramkannya .................. disiramnya(TL) <04886 06942> [anointed it.]

dikuduskannyalah ............... dikuduskannya(TB)/disucikannya ................... disucikannya(TL) <06942> [sanctified them.]

7:1

Judul : Persembahan pada waktu pentahbisan Kemah Suci

Perikop : Bil 7:1-89

Kemah Suci,

Kel 40:17

diurapinya

Kel 30:26; [Lihat FULL. Kel 30:26]

segala perabotannya,

Kel 40:9; [Lihat FULL. Kel 40:9]

segala perkakasnya;

Bil 7:84,88; Kel 40:10; 2Taw 7:9 [Semua]

7:2

pemimpin ............. pemimpin(TB)/kepala ............. penghulu(TL) <05387> [the princes.]

bertanggung jawab(TB)/memerintah(TL) <05975> [and were over, etc. Heb. who stood. offered.]

7:2

pemimpin Israel,

Bil 1:5-16 [Semua]

atas pencatatan

Bil 1:19

7:3

beratap(TB)/tudung(TL) <06632> [covered waggons.]

The Hebrew {egloth tzav,} signifies "tilted wagons;" so LXX. [hamaxas lamp‚nikas,] with which the Coptic agrees. These were given for the more convenient exporting of the heavier parts of the tabernacle.

7:3

enam kereta

Kej 45:19; 1Sam 6:7-14; 1Taw 13:7 [Semua]

7:5

Terimalah ....... dipergunakan ..... terpakai(TB)/Terimalah(TL) <03947 05647> [Take it.]

berikanlah ...... Lewi .... Lewi(TB)/berikanlah(TL) <05414 03881> [give them. i.e. distribute them among the Levites as they need them; giving most to those who have the heaviest burdens to bear.]

7:7

dua kereta pedati(TB)/Dua ... pedati(TL) <08147 05699> [Two wagons.]

bani Gerson Gerson(TB)/bani Gerson(TL) <01648 01121> [sons of Gershon.]

The Gershonites being fewest in number of able men, had the less burdensome things to carry; for they carried only the curtains, coverings, and hangings, (ch. 4:25, 40.) And although this was a cumbersome carriage, and they needed waggons, yet it was not a heavy one, and they needed few.

7:7

bani Gerson,

Bil 4:24-26,28 [Semua]

7:8

empat kereta pedati(TB)/empat ... pedati(TL) <05699 0702> [four wagons.]

bani ............ anak(TB)/bani ......... bin(TL) <01121> [the sons.]

Though the Merarites were the most numerous, yet they had the greatest burden, namely, the boards, bars, pillars, and sockets, to carry, (ch. 4:31, 32, 48.) Therefore they had double the number of waggons to what the Gershonites had assigned them.

7:8

bani Merari,

Bil 4:31-33 [Semua]

7:9

bani(TB/TL) <01121> [unto the.]

Because they had the charge of the ark, table, candlestick, altars, etc. (ch. 4:4-15,) which were to be carried upon their shoulders: for those sacred things must not be drawn by beasts.

pekerjaan(TB/TL) <05656> [because.]

7:9

bani Kehat

Bil 4:4

atas bahunya.

Bil 4:15

7:10

pemimpin ............ pemimpin(TB)/penghulu-penghulu ................. penghulu(TL) <05387> [princes.]

Every prince, or chief, offered in the behalf, and doubtless at the expense, of his whole tribe.

pentahbisan(TB)/tahbis(TL) <02598> [dedicating.]

7:10

persembahan pentahbisan

2Taw 7:9

itu diurapi;

Bil 7:1; Kel 29:36; [Lihat FULL. Kel 29:36] [Semua]

7:11

7:12

[Naasson.]

7:12

ialah Nahason

Bil 1:7; [Lihat FULL. Bil 1:7]

7:13

pinggan(TB)/ceper(TL) <07086> [charger.]

syikal ..... syikal(TB/TL) <08255> [the shekel.]

sajian(TB)/makanan(TL) <04503> [a meat offering.]

7:13

satu bokor

Kel 27:3; [Lihat FULL. Kel 27:3]

puluh syikal

Bil 7:85

menurut syikal

Kel 30:13; [Lihat FULL. Kel 30:13]; Im 27:3-7 [Semua]

korban sajian;

Im 2:1; Bil 6:15; 15:4 [Semua]

7:14

cawan(TB)/ceper(TL) <03709> [spoon.]

ukupan(TB)/dupa(TL) <07004> [incense.]

7:14

satu cawan

Bil 7:20; 1Raj 7:50; 2Raj 25:14; 2Taw 4:22; 24:14 [Semua]

sepuluh syikal

Bil 7:86

berisi ukupan;

Kel 25:6; [Lihat FULL. Kel 25:6]

7:15

7:15

lembu jantan

Kel 24:5; 29:3; Bil 28:11 [Semua]

korban bakaran;

Im 1:3

7:16

7:16

penghapus dosa;

Im 4:3

7:17

keselamatan(TB)/syukur(TL) <08002> [peace.]

persembahan(TB/TL) <07133> [this was the offering.]

It is worthy of remark, that the different tribes are represented here as bringing their offerings precisely in the same order in which they encamped about the tabernacle, (see ch. 2; 10;) beginning at the East, then proceeding to the South, then to the West, and ending with the North, according to the course of the sun. Their order may be thus viewed: East. 1. Judah: Nahshon. 2. Issachar: Nathaneel. 3. Zebulun: Eliab. South. 4. Reuben: Elizur. 5. Simeon: Shelumiel. 6. Gad: Eliasaph. West. 7. Ephraim: Elishama. 8. Manasseh: Gamaliel. 9. Benjamin: Abidan. North. 10. Dan: Ahiezer. 11. Asher: Pagiel. 12. Naphtali: Ahira. Thus God evinces that he "is not the author of confusion, but of peace." (1 Co 14:33.) It is also worthy of remark, that every tribe offers the same kind of offering, and in the same quantity, to shew, that as every tribe was equally indebted to God for its support, so each should testify an equal sense of obligation. Besides, the vessels were all sacrificial vessels, and the animals were all clean animals, such as were proper for sacrifices; and therefore everything was intended to point out, that the people were to be a holy people, fully dedicated to God, and that God was to dwell among them. Thus, as the priests, altar, etc. were anointed, and the tabernacle dedicated, so the people, by this offering, became consecrated to God. Therefore every act here was a religious act.

7:17

korban keselamatan

Im 3:1

bin Aminadab.

Bil 1:7

7:18

7:18

bin Zuar,

Bil 1:8; [Lihat FULL. Bil 1:8]

7:19

7:20

satu cawan,

Bil 7:14; [Lihat FULL. Bil 7:14]

7:21

7:23

7:24

7:24

bin Helon.

Bil 1:9; [Lihat FULL. Bil 1:9]

7:27

7:30

7:30

bin Syedeur

Bil 1:5; [Lihat FULL. Bil 1:5]

7:31

Persembahannya ................................... sajian(TB)/persembahannya ......................................... makanan(TL) <07133 04503> [offering.]

pinggan(TB)/ceper(TL) <07086> [charger.]

{K„ƒrah,} in Arabic, {kƒran,} from {kƒra,} to be deep, a large deep dish or bowl. It appears by the metal of which this charger and bowl were made, that they were for the use of the altar of burnt offerings in the outer court; for all the vessels of the sanctuary were of gold. It was probably used for receiving the flesh of the sacrifices upon which the priests feasted, or the fine flour for the meat offerings.

bokor(TB/TL) <04219> [Bowl.]

{Mizrak,} from {zarak,} to sprinkle, a bowl or bason, used in sprinkling the blood of the sacrifice. (Ex 27:23.)

7:32

cawan(TB)/ceper(TL) <03709> [spoon.]

{Kaph,} in Syriac, {kaphtho,} a pan or censer, on which the incense was put. Both the metal of which it was made, and that which it contained, shew that it was for the use of the golden altar in the sanctuary.

ukupan(TB)/dupa(TL) <07004> [incense.]

7:35

korban(TB/TL) <02077> [And for a sacrifice.]

These sacrifices were more numerous than the burnt offering or the sin offering; because the priests, the princes, and as many of the people as they invited, had a share of them, and feasted, with great rejoicing, before the Lord. This custom, as Mr. Shelden observes, seems to have been imitated by the heathen, who dedicated their altars, temples, statues, etc., with much ceremony.

7:36

7:36

bin Zurisyadai.

Bil 1:6; [Lihat FULL. Bil 1:6]

7:37

7:39

7:42

bani .... bin(TB)/bani ..... bin(TL) <01121> [Son of Reuel.]

7:42

bin Rehuel.

Bil 1:14; [Lihat FULL. Bil 1:14]

7:43

Persembahannya ................................... sajian(TB)/persembahannya ......................................... makanan(TL) <07133 04503> [offering.]

diolah ... minyak ........ minyak(TB)/diramas ... minyak(TL) <01101 08081> [mingled with oil.]

7:45

7:48

ketujuh(TB/TL) <07637> [On the seventh.]

Both Jewish and Christian writers have been surprised that this work of offering went forward on the seventh day (which they suppose to have been a sabbath), as well as on the other days. But, 1. there is no absolute proof that this seventh day of offering was a sabbath. 2. Were it even so, could the people be better employed than in thus consecrating themselves and their services to the Lord? We have already seen that every act was a religious act; and we may rest assured, that no day was too holy for the performance of such acts as are here recorded. Here it may be observed, that Moses has thought fit to set down distinctly, and at full length, the offerings of the princes of each tribe, though, as we have already observed, they were the very same, both in quantity and quality, that an honourable mention might be made of every one apart, and that none might think himself in the least neglected.

Elisama(TB/TL) <0476> [Elishama.]

7:48

bin Amihud.

Bil 1:10; [Lihat FULL. Bil 1:10]

7:49

7:51

Whether there were any prayers made for the gracious acceptance of the sacrifices which should be hereafter offered on the altar, we are not informed; but the sacrifices themselves were of the nature of supplications, and it is probable, that they who offered them, made humble petitions along with them.

7:53

bin Amihud.

Bil 1:10; [Lihat FULL. Bil 1:10]

7:54

7:54

bin Pedazur.

Bil 1:10; [Lihat FULL. Bil 1:10]

7:55

7:60

7:60

bin Gideoni.

Bil 1:11; [Lihat FULL. Bil 1:11]

7:61

7:62

7:66

hari hari(TB)/hari ... kesepuluh(TL) <06224 03117> [On the tenth day.]

When the twelve days of the dedication commenced cannot be easily determined; but the computation of F. Scacchus seems highly probable. He supposes, that the tabernacle being erected the first day of the first month of the second year after the departure from Egypt, seven days were spent in the consecration of it, and the altar, etc.; and that on the eight day, Moses began to consecrate Aaron and his sons, which lasted seven days more. Then, on the fourteenth day of that month, was the feast day of unleavened bread; which God commanded to be observed in the first month (ch. 9), and which lasted till the 22nd. The rest of the month, we may well suppose, was spent in giving, receiving, and delivering the laws contained in the book of Leviticus; after which, on the first day of the second month, Moses began to number the people, according to the command in the beginning of this book; which may be supposed to have lasted three days. On the fourth, the Levites were numbered; on the next day we may suppose they were offered to God, and given to the Priests; and on the sixth, they were expiated and consecrated, as we read in the following chapter. On the seventh day, their several charges were assigned them, (ch. 4;) after which, he supposes the princes began to offer, on the eight day of the second month, for the dedication of the altar, which lasted till the nineteenth day inclusively; and on the twentieth day of this month, they removed from Sinai to the wilderness of Paran. (ch. 10:11, 12.)

Ahiezer(TB)/Ahiezar(TL) <0295> [Ahiezer.]

7:66

bin Amisyadai.

Bil 1:12; [Lihat FULL. Bil 1:12]

7:67

7:72

hari hari(TB)/hari ... kesebelas(TL) <03117 06249> [eleventh day.]

Dr. Adam Clarke remarks, that the Hebrew form of expression here, and in the 78th verse, has something curious in it; {beyom Æ’shtey Æ’sar yom,} "in the day, the first and tenth day;" {beyom shenim Æ’sar yom,} "in the day, two and tenth day." But this is the idiom of the language; and to an original Hebrew, our almost anomalous words eleventh and twelfth, would appear as strange.

Pagiel(TB/TL) <06295> [Pagiel.]

7:72

bin Okhran.

Bil 1:13; [Lihat FULL. Bil 1:13]

7:73

The oblations and sacrifices enumerated in verses 13 to 88 were simple and plain, though costly and magnificent. On this occasion we find there were offered 12 silver chargers, each weighing 130 shekels; 12 silver bowls, each 70 shekels; 12 golden spoons, each 10 shekels; making the total amount of silver vessels 2,400 shekels, and that of golden vessels, 120 shekels. A silver charger, at 130 shekels, reduced to troy weight, makes 75 oz. 9 dwts. 16 8/31 gr.; and a silver bowl, at 70 shekels, amounts to 40 oz. 12 dwts. 21 21/31 gr. The total weight of the 12 chargers is therefore 905 oz. 16 dwts. 3 3/31 gr.; and that of the 12 bowls, 487 oz. 14 dwts. 20 4/31 gr.; making the total weight of silver vessels 1,393 oz. 10 dwts. 23 7/31 gr. The golden spoons, allowing each to be 5 oz. 16 dwts. 3 3/31 gr., amount to 69 oz. 3 dwts. 13 5/31 gr. Besides these, there were for sacrifice-- Bullocks . . . . . . 12 Rams . . . . . . 12 Lambs . . . . . . 12 Goats . . . . . . 24 Rams . . . . . . 60 He goats . . . . . . 60 Lambs . . . . . . 60 By this we may at once see, that though the place in which they now sojourned was a wilderness as to cities, villages, and regular inhabitants, yet there was plenty of pasturage; else the Israelites could not have furnished these cattle, with all the sacrifices necessary for different occasions, and especially for the passover, which must of itself have required an immense number of lambs, when each family of 600,000 males was obliged to provide one. (ch. 9.)

7:78

7:78

bin Enan.

Bil 1:15; [Lihat FULL. Bil 1:15]

7:79

7:84

pentahbisan(TB)/tahbis(TL) <02598> [the dedication.]

pemimpin(TB)/penghulu(TL) <05387> [the princes.]

7:84

itu diurapi,

Bil 7:1,10 [Semua]

belas bokor

Bil 4:14; [Lihat FULL. Bil 4:14]

belas cawan

Bil 7:14

7:85

ribu(TB/TL) <0505> [two thousand.]

syikal(TB/TL) <08255> [after the shekel.]

7:85

menurut syikal

Bil 7:13

7:86

menurut syikal

Bil 7:13

7:87

korban bakaran

Bil 7:15

korban sajiannya;

Bil 7:13

penghapus dosa.

Bil 7:16

7:88

diurapi(TB)/disiram(TL) <04886> [that it was anointed.]

7:88

korban keselamatan

Bil 7:17

ekor domba

Kej 32:14

itu diurapi.

Bil 7:1,10; [Lihat FULL. Bil 7:1]; [Lihat FULL. Bil 7:10] [Semua]

7:89

berbicara ......... berfirman .................... berfirman(TB)/bersembah ......... berfirman .................... berfirman(TL) <01696> [to speak.]

mendengar ........ tutup pendamaian(TB)/didengarnya ......... tutupan(TL) <08085 03727> [him. that is, God. he heard.]

kedua kerubiun(TB)/kedua ... kerubiun(TL) <03742 08147> [two cherubims.]

7:89

Kemah Pertemuan

Kel 40:2; [Lihat FULL. Kel 40:2]

dengan Dia,

Kel 29:42; [Lihat FULL. Kel 29:42]

atas tutup

Kel 16:34; [Lihat FULL. Kel 16:34]; Mazm 80:2; 99:1 [Semua]

tabut hukum

Bil 3:31